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重新詮釋「醮」裡的主客變動與道教儀式框架
 
Contributors:周越主講;
Created / Published:臺北市
Date:2018/11/30
Language:英語
Parts:全一集
Running Times:00:33:03
Play Times:1
Recommended Times:0
Keywords:
Authorized to Play:網際網路
Source:德國萊比錫大學圖書館拍攝
[2]54.236.58.220
  
為促進臺灣本土道教研究與世界的對話,國家圖書館與德國萊比錫大學圖書館於2018年11月29日起於該校總圖書館(Bibliotheca Albertina)舉辦「道教與地方宗教─典範的重思」(Daoism and Local Cults: Rethinking the Paradigms)國際學術研討會,以及「天之道:道教與地方宗教」主題文獻展。

在11月30日至12月1日進行「道教與地方宗教─典範的重思」研討會方面,會議主題探討近世以來,道教與地方宗教融合過程中,雙方存在之張力與對立,以及複雜的互動模式。策劃會議合辦方籌備代表柯若樸教授 (Prof. Philip Clart)表示,本會議旨在評估並釐清現存各種學術觀點與立場,以便進行更具反思性與深入分析的辯論。希望能解開學術論述中纏繞在主位∕客位範疇的環節,進而發展出讓持不同立場學者可以共同使用的論述詞彙及明確的參數。為了實現會議目標,因此國家圖書館與萊比錫大學圖書館邀請到歷史與民族學領域的專家學者,包括來自德、法、臺、日、美、英,以及香港等地學者,發表論文來一起探討問題。

Daoist on Top, Daoist Alongside, Daoist Absent, or Host on Top?: Reinterpreting Host-Guest Dynamics and the Daoist Liturgical Framework in the jiao

(道士在上,道士在旁,道士不在,或主人在上?:重新詮釋「醮」裡的主客變動與道教儀式框架)

Adam Yuet CHAU (周越)

Communal religious festivals (e.g. temple festivals, the jiao) are best seen as a form of hosting (all kinds of spirits and humans). One of the useful applications of this hosting idiom is to help resolve a debate that arose in the study of the role of Daoist liturgy in communal religious festivals (Dean 1993, 2003; Hymes 2002; Katz 1995; Lagerwey 1987). Scholars who have studied communal festivals in southeastern China (Fujian and Taiwan) (e.g., Dean 1993; Lagerwey 1987; Sangren 1987; Schipper 1974) proposed that Daoist priests and their liturgical framework play a dominant role in structuring the entire festival. The local deities and the sponsoring community itself are put in a subordinate position by the Daoist priests and the Daoist high gods they invite to the scene. Hymes (2002) has teasingly called this perspective the “Daoist-on-top” perspective (i.e., from the Daoist priests’ lofty perspective); meanwhile, he proposed an alternative “Daoist alongside” interpretation. In this paper I will propose a “host-on-top” perspective.

2018.2.19更新

 
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